Перевод: с латинского на английский

с английского на латинский

male hostages

  • 1 pignus

    pignus, ŏris and ĕris (old form in plur.:

    pignosa pignora eodem modo quo valesii, auselii... dicebantur,

    Fest. p. 213 Müll.), n. [root pac-, of pango; cf. paciscor], a pledge, gage, pawn, security, mortgage (of persons as well as things).
    I.
    Lit.:

    opponere se pigneri,

    Plaut. Ps. 1, 1, 85:

    ager oppositus est pignori,

    Ter. Phorm. 4, 3, 56:

    servus, quem hic reliqueram Pignus pro me,

    Plaut. Capt. 5, 1, 19:

    quo facto pignore animos centurionum devinxit,

    Caes. B. C. 1, 39:

    rem alicujus pignori accipere,

    Tac. H. 3, 65:

    pignora apud se deposita persequi et vindicare,

    Paul. Sent. 5, 26, 4:

    sub pignoribus mutuas pecunias accipere,

    Dig. 13, 7, 12:

    habere aliquid pignori,

    ib. 20, 4, 2:

    liberare pignus a creditore,

    ib. 20, 4, 4:

    pignoribus cavere alicui,

    ib. 43, 3, 2: aurum [p. 1376] pignori apud aliquem ponere, ib. 13, 7, 27:

    viginti milia faenus pignoribus positis,

    income from mortgages, Juv. 9, 141.—Esp., of the security for the payment of his fine, which was taken by the consul of a senator who failed to attend in the Senate:

    pignus auferre,

    Cic. de Or. 3, 1, 4: pignoribus terreri, Crass. ib.; so,

    senatores pignoribus cogere,

    Cic. Phil. 1, 5, 12:

    pignora capere,

    Liv. 3, 38, 12;

    of hostages,

    id. 33, 22:

    marium pignora,

    male hostages, Suet. Aug. 21: pignus praetorium, the security which the prœtor took as a guarantee for the preservation of a thing when he put it in the possession of a creditor, or fidei commissarius, Dig. 13, 7, 26; 41, 5, 12.—
    2.
    Esp., in phrases.
    (α).
    Pignus capere, to take a pledge or security for payment:

    certis verbis pignus capiebatur,

    Gai. Inst. 4, 29; 26 al.—
    (β).
    Pignora capere, to issue execution, make seizure of property:

    Vettium, pignoribus captis, cojecit in carcerem,

    Suet. Caes. 17:

    eorum, qui debita confessi sunt, pignora capi et distrahi possunt,

    Paul. Sent. 5, 5 A, 4:

    per vim debitoris sui pignora, cum non haberet obligata, capere,

    id. ib. 5, 26, 4.—
    (γ).
    Pignoris capio, a proceeding by which the summary collection of certain debts was secured, Gai. Inst. 4, 26 (v. Sandars ad Just. Inst. introd. § 96).—
    B.
    Transf.
    1.
    The object of a wager, a wager, stake:

    da pignus, ni ea sit filia,

    lay a wager, bet, Plaut. Ep. 5, 2, 34; so id. ib. 36:

    cum illo dare,

    id. Bacch. 4, 9, 133:

    pignore certare cum aliquo,

    Verg. E. 3, 31:

    quovis pignore contendere,

    to lay any wager, bet any thing, Cat. 44, 4:

    et quaerit posito pignore vincat uter,

    Ov. A. A. 1, 168:

    in quodvis pignus vocare, ni, etc.,

    Gell. 5, 4, 2:

    ponere pignus cum aliquo de re aliquā,

    Val. Max. 4, 3, 3.—
    2.
    A contract in which security is given, Dig. 13, 7, 1; 20, 6, 3.—
    II.
    Trop.
    A.
    A pledge, token, assurance, proof:

    magnum pignus ab eo rei publicae datum, se, etc.,

    Cic. Phil. 1, 2, 4:

    pignora voluntatis,

    id. Cael. 32, 78:

    injuriae,

    id. Phil. 13, 3, 6:

    societatis,

    Tac. H. 4, 61:

    sceleris,

    id. ib. 4, 57:

    imperii,

    id. ib. 3, 72:

    reconciliatae gratiae pignus,

    Curt. 6, 7, 35:

    pignora da, genitor, per quae tua vera propago Credar,

    sure tokens, Ov. M. 2, 38; 5, 247; 7, 497:

    in vultu pignora mentis habet,

    id. A. A. 2, 378:

    digito pignus fortasse dedisti,

    i. e. a ring, Juv. 6, 27.—
    B.
    Concr.
    1.
    Children, parents, brothers and sisters, relatives, as pledges of love (only after the Aug. period):

    nunc tibi commendo communia pignora, natos,

    Prop. 4 (5), 11, 73; Ov. M. 11, 543:

    prolemque gemellam Pignora bina dedi,

    id. H. 6, 121:

    tot natos natasque et pignora cara nepotes,

    id. M. 3, 134:

    ascita pignora,

    Stat. S. 2, 1, 86:

    pignora conjugum ac liberorum,

    Liv. 2, 1, 5:

    obsecratio illa judicum, per carissima pignora, utique, si et reo sint liberi, conjux, parentes, utilis erit,

    Quint. 6, 1, 33:

    habens filiam, uxorem, nepotem, sorores, interque tot pignora veros amicos,

    Plin. Ep. 1, 12, 3; Tac. A. 12, 2:

    proxima pignora,

    id. ib. 15, 36:

    ne in conjugem, in familiam, in cetera pignora ejus saeviret,

    id. ib. 16, 26; id. G. 7:

    frangi aspectu pignorum suorum,

    id. Agr. 38.—Hence, in gen.,
    2.
    Any thing especially valuable or dear:

    si quis post pignera tanta Pompeio locus est,

    Luc. 7, 376.—
    3.
    Poet. transf., a graft, scion, Pall. Insit. 109.

    Lewis & Short latin dictionary > pignus

  • 2 accepte

    ac-cĭpĭo, cēpi, ceptum, 3, v. a. ( fut. perf. accepso = accepero, Pac. ap. Non. 74, 31, or Rib. Trag. Rel. 118) [capio], to accept.
    I.
    In gen., to take a person or thing to one's self: leno ad se accipiet hominem et aurum, will take the man and his money to himself (into his house), Plaut. Poen. 1, 1, 51.
    a.
    Of things received by the hand, to take, receive: cette manus vestras measque accipite, Enn. ap. Non. 85, 1 (Trag. v. 320 ed. Vahl.):

    ex tua accepi manu pateram,

    Plaut. Amph. 2, 2, 132; hence, trop. of the word given, the promise, with which a grasping of the hand was usually connected: accipe daque fidem, Enn. ap. Macr. S. 6, 1 (Ann. v. 33 ed. Vahl.; so in the Gr. pista dounai kai labein); cf. Plaut. Trin. 2, 4, 87; so Verg. A. 8, 150;

    in Ter. of a person to be protected: hanc (virginem) accepi, acceptam servabo,

    Ter. And. 1, 5, 62; cf. Cic. Fam. 7, 5, and Sall. C. 6, 5, —
    b.
    Of things received or taken by different parts of the body: accipite hoc onus in vestros collos, Cato ap. Non. 200, 23:

    gremio,

    Verg. A. 1, 685:

    oculis aut pectore noctem (i. e. somnum),

    id. ib. 4, 531.—
    c.
    In gen., very freq.,
    (α).
    as implying action, to take, to take possession of, to accept (Gr. dechesthai);
    (β).
    of something that falls to one's share, to get, to receive, to be the recipient of (Gr. lambanein).—
    (α).
    To take, accept:

    hanc epistulam accipe a me,

    take this letter from me, Plaut. Ps. 2, 2, 52; 4, 2, 26; cf. id. Ep. 3, 4, 26:

    persuasit aliis, ut pecuniam accipere mallent,

    Cic. Off. 2, 23, 82:

    condicionem pacis,

    Caes. B. G. 2, 15:

    armis obsidibusque acceptis Crassus profectus est,

    after he had taken into his possession the arms and hostages, id. ib. 3, 23:

    divitias,

    Nep. Epam. 4, 3:

    aliquid a patre,

    to inherit, id. Timoth. 1, 1; id. Att. 1:

    accipe et haec, manuum tibi quae monumenta mearum sint,

    Verg. A. 3, 486 al. —Hence to receive or entertain as guest:

    haec (tellus) fessos placidissima portu accipit,

    Verg. A. 3, 78:

    Laurentes nymphae, accipite Aenean,

    id. ib. 8, 71; 155; Ov. M. 8, 655 al.—Of admittance to political privileges:

    Nomentani et Pedani in civitatem accepti,

    Liv. 8, 14; cf. Cic. Off. 1, 11, 35:

    magnifice volo summos viros accipere,

    Plaut. Ps. 1, 2, 34:

    in loco festivo sumus festive accepti,

    id. ib. 5, 19; so id. Cist. 1, 1, 12; id. Men. 5, 2, 44; id. Pers. 1, 1, 32, etc.; Ter. Eun. 5, 9, 52; Lucr. 3, 907; Cic. Att. 16, 6; Ov. F. 2, 725 al.—Hence also ironically, to entertain, to treat, deal with:

    ego te miseris jam accipiam modis,

    Plaut. Aul. 4, 4, 3:

    hominem accipiam quibus dictis maeret,

    id. Men. 5, 1, 7:

    indignis acceptus modis,

    Ter. Ad. 2, 1, 12. Perh. also Lucil. ap. Non. 521, 1: adeo male me accipiunt decimae, treat or use me ill, deal harshly with me; and ib. 240, 8: sic, inquam, veteratorem illum vetulum lupum Hannibalem acceptum (Non. explains the latter in a very unusual manner, by deceptum).—
    (β).
    To get, to receive, to be the recipient of, Pac. ap. Non. 74, 31; Lucr. 1, 819, 909; 2, 762, 885, 1009:

    ictus,

    id. 4, 1048 (cf. Verg. A. 3, 243: vulnera accipiunt tergo): aridior nubes accipit ignem, takes or catches fire, Lucr. 6, 150; Caes. B. G. 1, 48:

    humanitatem iis tribuere debemus, a quibus accepimus,

    Cic. Q. Fr. 1, 1, 9:

    pecuniam ob rem judicandam,

    id. Verr. 1, 38:

    luna lumen solis accipit,

    id. de Or. 3, 45; cf. Hor. Ep. 1, 10, 17:

    praeclarum accepimus a majoribus morem,

    Cic. Off. 3, 10, 44: praecepta, Caes. B. G. 2, 6: accepi tuas litteras (in another sense than above), I have received your letter, it has reached me (allatae sunt ad me), Cic. Fam. 1, 9, 14; 2, 1, 1; 10, 1 al.:

    acceptā injuriā ignoscere quam persequi malebant,

    Sall. C. 9, 3; Caes. B. G. 2, 33:

    calamitatem,

    ib. 1, 31:

    detrimenta,

    ib. 5, 22; cf. Cic. Mur. 21, 44 al. So often of dignities and offices:

    provinciam,

    id. Fam. 2, 10, 2:

    consulatum,

    Suet. Aug. 10:

    Galliam,

    id. Caes. 22 al.
    II.
    In partic.
    A.
    To take a thing by hearing, i. e.,
    1.
    To hear, to perceive, to observe, to learn (cf. opp. do = I give in words, i. e. I say): hoc simul accipe dictum, Enn. ap. Cic. Off. 1, 12, 38 (Ann. v. 204): quod ego inaudivi, accipite, Pac. ap. Non. 126, 22 (Rib. Trag. Rel. p. 81): hoc etiam accipe quod dico, Lucil. ap. Non. 240, 1:

    carmen auribus,

    Lucr. 4, 983 (so id. 6, 164); 1, 270; cf. Verg. A. 2, 65:

    voces,

    Lucr. 4, 613 (so 6, 171):

    si te aequo animo ferre accipiet,

    Ter. And. 2, 3, 23:

    quae gerantur, accipies ex Pollione,

    Cic. Fam. 1, 6; 1, 9, 4; Liv. 1, 7. —Hence very freq. in the histt., to get or receive intelligence of any thing, to learn:

    urbem Romam, sicuti ego accepi, condidere atque habuere initio Trojani,

    as I have learned, Sall. C. 6, 1, and so al.—
    2.
    To comprehend or understand any thing communicated:

    haud satis meo corde accepi querelas tuas,

    Plaut. Cas. 2, 2, 18:

    et si quis est, qui haec putet arte accipi posse,

    Cic. de Or. 1, 25, 114:

    ut non solum celeriter acciperet, quae tradebantur, etc.,

    Nep. Att. 1, 3; so Quint. 1, 3, 3; 2, 9, 3 al.—
    3.
    With the accessory idea of judging, to take a thing thus or thus, to interpret or explain, usually constr. with ad or in c. acc.:

    quibus res sunt minus secundae... ad contumeliam omnia accipiunt magis,

    the more unfortunate one is, the more inclined is he to regard every thing as an insult, Ter. Ad. 4, 3, 15:

    in eam partem accipio,

    id. Eun. 5, 2, 37; cf. Cic. Fam. 10, 6; id. Att. 16, 6; Ter. Eun. 1, 2, 2:

    non recte accipis,

    you put a wrong construction upon this, id. And. 2, 2, 30:

    quae sibi quisque facilia factu putat, aequo animo accipit,

    Sall. C. 3, 2.— Hence: accipere aliquid omen, or in omen, to regard a thing as a ( favorable) omen, to accept the omen (cf. dechesthai ton oiônon), Cic. Div. 1, 46, 103; 2, 40, 83; Liv. 1, 7, 11; 21, 63 fin.; Tac. H. 1, 62; id. A. 1, 28; 2, 13; Flor. 4, 12, 14 al.—Hence poet.:

    accipio agnoscoque deos,

    Verg. A. 12, 260; cf. Ov. M. 7, 620.—
    B.
    To take a thing upon one's self, to undertake (syn. suscipio):

    accipito hanc ad te litem,

    Plaut. Most. 5, 2, 23: meā causā causam accipite, Ter. Hec. alt. prol. 47; cf. Cic. Fam. 7, 24; so id. Verr. 2, 3, 22; Quint. 20 al.—Hence also,
    C.
    To bear, endure, suffer any thing disagreeable or troublesome:

    hanccine ego ut contumeliam tam insignem ad me accipiam!

    Ter. Eun. 4, 7, 1:

    nil satis firmi video, quamobrem accipere hunc me expediat metum,

    id. Heaut. 2, 3, 96; 5, 1, 59; id. Eun. 4, 6, 24; id. Ad. 2, 1, 53; id. Ph. 5, 2, 4; Cic. Tusc. 5, 19, 56:

    calamitatem,

    id. Off. 3, 26:

    injuriam,

    id. ib. 1, 11 al.—
    D.
    To accept a thing, to be satisfied with, to approve: dos, Pamphile, est decem talenta; Pam.:

    Accipio,

    Ter. And. 5, 4, 48:

    accepit condicionem, dein quaestum accipit,

    id. ib. 1, 1, 52:

    visa ista... accipio iisque interdum etiam assentior, nec percipio tamen,

    Cic. Ac. 2, 20, 66:

    preces suas acceptas ab dis immortalibus ominati,

    Liv. 42, 30, 8 Drak. Cf. Herz, Caes. B. G. 5, 1: “equi te esse feri similem, dico.” Ridemus et ipse Messius: “accipio.” I allow it, Exactly so, Hor. S. 1, 5, 58.—
    E.
    In mercant. lang., t. t., to receive or collect a sum:

    pro quo (frumento) cum a Varinio praetore pecuniam accepisset,

    Cic. Fl. 45; hence subst.: acceptum, i, n., the receipt, and in account-books the credit side:

    in acceptum referre alicui,

    to carry over to the credit side, to place to one's credit, Cic. Verr. 1, 36, 57; id. Rosc. Com. 2; id. Phil. 2, 16; id. Caec. 6, 17; Hor. Ep. 2, 1, 234 (opp. datum or expensum).—Hence also trop., to owe or be indebted to one, in a good or a bad sense:

    ut esset nemo qui non mihi vitam suam, liberos, remp. referret acceptam,

    Cic. Phil. 2, 5:

    omnia mala, quae postea vidimus, uni accepta referemus Antonio,

    ascribe, id. ib. 22; Caes. B. G. 8, 58; id. B. C, 3, 57: Acceptum [p. 18] refero versibus, esse nocens, Ov. Trist. 2, 10. —
    F.
    In the gram m., to take a word or phrase thus or thus, to explain a word in any manner:

    adversus interdum promiscue accipitur,

    Charis. p. 207 P. al.—(Syn. nanciscor and adipiscor: he to whom something is given, accipit; he who gets by a fortunate occurrence, nanciscitur; he who obtains it by exertion, adipiscitur. Sumimus ipsi: accipimus ab alio,” Vel. Long. p. 2243 P.—“Inter tenere, sumere et accipere hoc interest, quod tenemus quae sunt in nostra potestate: sumimus posita: accipimus data,” Isid. Diff. 1).—Hence, acceptus, a, um, P. a., welcome, agreeable, acceptable (syn. gratus. Acceptus is related to gratus, as the effect to the cause; he who is gratus, i. e. dear, is on that account acceptus, welcome, acceptable;

    hence the usual position: gratus atque acceptus).—First, of persons: essetne apud te is servus acceptissimus?

    Plaut. Cap. 3, 5, 56:

    plebi acceptus erat,

    Caes. B. G. 1, 13;

    acceptus erat in oculis,

    Vulg. 1 Reg. 18, 5.—

    Of things: dis et hominibus est acceptum quod, etc.,

    Varr. R. R. 3, 16, 5:

    quod vero approbaris. id gratum acceptumque habendum,

    Cic. Tusc. 5, 15, 45:

    munus eorum gratum acceptumque esse,

    Nep. Hann. 7, 3:

    quorum mihi dona accepta et grata habeo,

    Plaut. Truc. 2, 7, 56:

    rem populo Romano gratam acceptamque,

    Cic. Phil. 13, 50;

    tempore accepto exaudivi,

    Vulg. 2 Cor. 6, 2.— Comp., Plaut. Pers. 4, 4, 96; Cic. Rep. 6, 13; Tac. A. 6, 45 al.— Sup., see above.— Adv. accepte does not occur.

    Lewis & Short latin dictionary > accepte

  • 3 accipio

    ac-cĭpĭo, cēpi, ceptum, 3, v. a. ( fut. perf. accepso = accepero, Pac. ap. Non. 74, 31, or Rib. Trag. Rel. 118) [capio], to accept.
    I.
    In gen., to take a person or thing to one's self: leno ad se accipiet hominem et aurum, will take the man and his money to himself (into his house), Plaut. Poen. 1, 1, 51.
    a.
    Of things received by the hand, to take, receive: cette manus vestras measque accipite, Enn. ap. Non. 85, 1 (Trag. v. 320 ed. Vahl.):

    ex tua accepi manu pateram,

    Plaut. Amph. 2, 2, 132; hence, trop. of the word given, the promise, with which a grasping of the hand was usually connected: accipe daque fidem, Enn. ap. Macr. S. 6, 1 (Ann. v. 33 ed. Vahl.; so in the Gr. pista dounai kai labein); cf. Plaut. Trin. 2, 4, 87; so Verg. A. 8, 150;

    in Ter. of a person to be protected: hanc (virginem) accepi, acceptam servabo,

    Ter. And. 1, 5, 62; cf. Cic. Fam. 7, 5, and Sall. C. 6, 5, —
    b.
    Of things received or taken by different parts of the body: accipite hoc onus in vestros collos, Cato ap. Non. 200, 23:

    gremio,

    Verg. A. 1, 685:

    oculis aut pectore noctem (i. e. somnum),

    id. ib. 4, 531.—
    c.
    In gen., very freq.,
    (α).
    as implying action, to take, to take possession of, to accept (Gr. dechesthai);
    (β).
    of something that falls to one's share, to get, to receive, to be the recipient of (Gr. lambanein).—
    (α).
    To take, accept:

    hanc epistulam accipe a me,

    take this letter from me, Plaut. Ps. 2, 2, 52; 4, 2, 26; cf. id. Ep. 3, 4, 26:

    persuasit aliis, ut pecuniam accipere mallent,

    Cic. Off. 2, 23, 82:

    condicionem pacis,

    Caes. B. G. 2, 15:

    armis obsidibusque acceptis Crassus profectus est,

    after he had taken into his possession the arms and hostages, id. ib. 3, 23:

    divitias,

    Nep. Epam. 4, 3:

    aliquid a patre,

    to inherit, id. Timoth. 1, 1; id. Att. 1:

    accipe et haec, manuum tibi quae monumenta mearum sint,

    Verg. A. 3, 486 al. —Hence to receive or entertain as guest:

    haec (tellus) fessos placidissima portu accipit,

    Verg. A. 3, 78:

    Laurentes nymphae, accipite Aenean,

    id. ib. 8, 71; 155; Ov. M. 8, 655 al.—Of admittance to political privileges:

    Nomentani et Pedani in civitatem accepti,

    Liv. 8, 14; cf. Cic. Off. 1, 11, 35:

    magnifice volo summos viros accipere,

    Plaut. Ps. 1, 2, 34:

    in loco festivo sumus festive accepti,

    id. ib. 5, 19; so id. Cist. 1, 1, 12; id. Men. 5, 2, 44; id. Pers. 1, 1, 32, etc.; Ter. Eun. 5, 9, 52; Lucr. 3, 907; Cic. Att. 16, 6; Ov. F. 2, 725 al.—Hence also ironically, to entertain, to treat, deal with:

    ego te miseris jam accipiam modis,

    Plaut. Aul. 4, 4, 3:

    hominem accipiam quibus dictis maeret,

    id. Men. 5, 1, 7:

    indignis acceptus modis,

    Ter. Ad. 2, 1, 12. Perh. also Lucil. ap. Non. 521, 1: adeo male me accipiunt decimae, treat or use me ill, deal harshly with me; and ib. 240, 8: sic, inquam, veteratorem illum vetulum lupum Hannibalem acceptum (Non. explains the latter in a very unusual manner, by deceptum).—
    (β).
    To get, to receive, to be the recipient of, Pac. ap. Non. 74, 31; Lucr. 1, 819, 909; 2, 762, 885, 1009:

    ictus,

    id. 4, 1048 (cf. Verg. A. 3, 243: vulnera accipiunt tergo): aridior nubes accipit ignem, takes or catches fire, Lucr. 6, 150; Caes. B. G. 1, 48:

    humanitatem iis tribuere debemus, a quibus accepimus,

    Cic. Q. Fr. 1, 1, 9:

    pecuniam ob rem judicandam,

    id. Verr. 1, 38:

    luna lumen solis accipit,

    id. de Or. 3, 45; cf. Hor. Ep. 1, 10, 17:

    praeclarum accepimus a majoribus morem,

    Cic. Off. 3, 10, 44: praecepta, Caes. B. G. 2, 6: accepi tuas litteras (in another sense than above), I have received your letter, it has reached me (allatae sunt ad me), Cic. Fam. 1, 9, 14; 2, 1, 1; 10, 1 al.:

    acceptā injuriā ignoscere quam persequi malebant,

    Sall. C. 9, 3; Caes. B. G. 2, 33:

    calamitatem,

    ib. 1, 31:

    detrimenta,

    ib. 5, 22; cf. Cic. Mur. 21, 44 al. So often of dignities and offices:

    provinciam,

    id. Fam. 2, 10, 2:

    consulatum,

    Suet. Aug. 10:

    Galliam,

    id. Caes. 22 al.
    II.
    In partic.
    A.
    To take a thing by hearing, i. e.,
    1.
    To hear, to perceive, to observe, to learn (cf. opp. do = I give in words, i. e. I say): hoc simul accipe dictum, Enn. ap. Cic. Off. 1, 12, 38 (Ann. v. 204): quod ego inaudivi, accipite, Pac. ap. Non. 126, 22 (Rib. Trag. Rel. p. 81): hoc etiam accipe quod dico, Lucil. ap. Non. 240, 1:

    carmen auribus,

    Lucr. 4, 983 (so id. 6, 164); 1, 270; cf. Verg. A. 2, 65:

    voces,

    Lucr. 4, 613 (so 6, 171):

    si te aequo animo ferre accipiet,

    Ter. And. 2, 3, 23:

    quae gerantur, accipies ex Pollione,

    Cic. Fam. 1, 6; 1, 9, 4; Liv. 1, 7. —Hence very freq. in the histt., to get or receive intelligence of any thing, to learn:

    urbem Romam, sicuti ego accepi, condidere atque habuere initio Trojani,

    as I have learned, Sall. C. 6, 1, and so al.—
    2.
    To comprehend or understand any thing communicated:

    haud satis meo corde accepi querelas tuas,

    Plaut. Cas. 2, 2, 18:

    et si quis est, qui haec putet arte accipi posse,

    Cic. de Or. 1, 25, 114:

    ut non solum celeriter acciperet, quae tradebantur, etc.,

    Nep. Att. 1, 3; so Quint. 1, 3, 3; 2, 9, 3 al.—
    3.
    With the accessory idea of judging, to take a thing thus or thus, to interpret or explain, usually constr. with ad or in c. acc.:

    quibus res sunt minus secundae... ad contumeliam omnia accipiunt magis,

    the more unfortunate one is, the more inclined is he to regard every thing as an insult, Ter. Ad. 4, 3, 15:

    in eam partem accipio,

    id. Eun. 5, 2, 37; cf. Cic. Fam. 10, 6; id. Att. 16, 6; Ter. Eun. 1, 2, 2:

    non recte accipis,

    you put a wrong construction upon this, id. And. 2, 2, 30:

    quae sibi quisque facilia factu putat, aequo animo accipit,

    Sall. C. 3, 2.— Hence: accipere aliquid omen, or in omen, to regard a thing as a ( favorable) omen, to accept the omen (cf. dechesthai ton oiônon), Cic. Div. 1, 46, 103; 2, 40, 83; Liv. 1, 7, 11; 21, 63 fin.; Tac. H. 1, 62; id. A. 1, 28; 2, 13; Flor. 4, 12, 14 al.—Hence poet.:

    accipio agnoscoque deos,

    Verg. A. 12, 260; cf. Ov. M. 7, 620.—
    B.
    To take a thing upon one's self, to undertake (syn. suscipio):

    accipito hanc ad te litem,

    Plaut. Most. 5, 2, 23: meā causā causam accipite, Ter. Hec. alt. prol. 47; cf. Cic. Fam. 7, 24; so id. Verr. 2, 3, 22; Quint. 20 al.—Hence also,
    C.
    To bear, endure, suffer any thing disagreeable or troublesome:

    hanccine ego ut contumeliam tam insignem ad me accipiam!

    Ter. Eun. 4, 7, 1:

    nil satis firmi video, quamobrem accipere hunc me expediat metum,

    id. Heaut. 2, 3, 96; 5, 1, 59; id. Eun. 4, 6, 24; id. Ad. 2, 1, 53; id. Ph. 5, 2, 4; Cic. Tusc. 5, 19, 56:

    calamitatem,

    id. Off. 3, 26:

    injuriam,

    id. ib. 1, 11 al.—
    D.
    To accept a thing, to be satisfied with, to approve: dos, Pamphile, est decem talenta; Pam.:

    Accipio,

    Ter. And. 5, 4, 48:

    accepit condicionem, dein quaestum accipit,

    id. ib. 1, 1, 52:

    visa ista... accipio iisque interdum etiam assentior, nec percipio tamen,

    Cic. Ac. 2, 20, 66:

    preces suas acceptas ab dis immortalibus ominati,

    Liv. 42, 30, 8 Drak. Cf. Herz, Caes. B. G. 5, 1: “equi te esse feri similem, dico.” Ridemus et ipse Messius: “accipio.” I allow it, Exactly so, Hor. S. 1, 5, 58.—
    E.
    In mercant. lang., t. t., to receive or collect a sum:

    pro quo (frumento) cum a Varinio praetore pecuniam accepisset,

    Cic. Fl. 45; hence subst.: acceptum, i, n., the receipt, and in account-books the credit side:

    in acceptum referre alicui,

    to carry over to the credit side, to place to one's credit, Cic. Verr. 1, 36, 57; id. Rosc. Com. 2; id. Phil. 2, 16; id. Caec. 6, 17; Hor. Ep. 2, 1, 234 (opp. datum or expensum).—Hence also trop., to owe or be indebted to one, in a good or a bad sense:

    ut esset nemo qui non mihi vitam suam, liberos, remp. referret acceptam,

    Cic. Phil. 2, 5:

    omnia mala, quae postea vidimus, uni accepta referemus Antonio,

    ascribe, id. ib. 22; Caes. B. G. 8, 58; id. B. C, 3, 57: Acceptum [p. 18] refero versibus, esse nocens, Ov. Trist. 2, 10. —
    F.
    In the gram m., to take a word or phrase thus or thus, to explain a word in any manner:

    adversus interdum promiscue accipitur,

    Charis. p. 207 P. al.—(Syn. nanciscor and adipiscor: he to whom something is given, accipit; he who gets by a fortunate occurrence, nanciscitur; he who obtains it by exertion, adipiscitur. Sumimus ipsi: accipimus ab alio,” Vel. Long. p. 2243 P.—“Inter tenere, sumere et accipere hoc interest, quod tenemus quae sunt in nostra potestate: sumimus posita: accipimus data,” Isid. Diff. 1).—Hence, acceptus, a, um, P. a., welcome, agreeable, acceptable (syn. gratus. Acceptus is related to gratus, as the effect to the cause; he who is gratus, i. e. dear, is on that account acceptus, welcome, acceptable;

    hence the usual position: gratus atque acceptus).—First, of persons: essetne apud te is servus acceptissimus?

    Plaut. Cap. 3, 5, 56:

    plebi acceptus erat,

    Caes. B. G. 1, 13;

    acceptus erat in oculis,

    Vulg. 1 Reg. 18, 5.—

    Of things: dis et hominibus est acceptum quod, etc.,

    Varr. R. R. 3, 16, 5:

    quod vero approbaris. id gratum acceptumque habendum,

    Cic. Tusc. 5, 15, 45:

    munus eorum gratum acceptumque esse,

    Nep. Hann. 7, 3:

    quorum mihi dona accepta et grata habeo,

    Plaut. Truc. 2, 7, 56:

    rem populo Romano gratam acceptamque,

    Cic. Phil. 13, 50;

    tempore accepto exaudivi,

    Vulg. 2 Cor. 6, 2.— Comp., Plaut. Pers. 4, 4, 96; Cic. Rep. 6, 13; Tac. A. 6, 45 al.— Sup., see above.— Adv. accepte does not occur.

    Lewis & Short latin dictionary > accipio

См. также в других словарях:

  • Foreign hostages in Iraq — Table of contents Key: (killed freed unknown) Coalition Australia (0 2 0) Bulgaria (2 0 0) Canada (1 6 1) Czech Republic (0 3 0) Denmark (1 0 0) Italy (4 6 0) Japan (2 3 0) …   Wikipedia

  • Foreign hostages in Afghanistan — Table of contents Key: (killed freed unknown) Bangladesh (0 8 0) Burma (0 1 0) Canada (0 1 0) Denmark (0 1 0) France (0 8 0) Germany (2 4 0) India (2 3 0) Iran (0 12 0) Iraq (0 1 0) Italy (0 3 0) Japan (3 1 0) Macedonia (4 1 0) …   Wikipedia

  • Niall of the Nine Hostages — Niall Noígíallach (Irish pronunciation: [ˈniːəl noɪˈɣiːələx], Old Irish having nine hostages ),[1] or in English, Niall of the Nine Hostages, son of Eochaid Mugmedón, was an Irish king, the eponymous ancestor of the Uí Néill kindred who… …   Wikipedia

  • 2007 South Korean hostage crisis in Afghanistan — Korean hostages photo taken before boarding the plane to Afghanistan …   Wikipedia

  • Beslan school hostage crisis — ] Several officials also said there appeared to be only 15 to 20 militants in the school. [http://query.nytimes.com/gst/fullpage.html?res=9E02E0DB1231F931A3575AC0A9629C8B63 sec= spon= pagewanted=2 Insurgents seize school in Russia and hold… …   Wikipedia

  • Iranian Embassy siege — The Iranian Embassy, severely damaged by fire following the end of the siege Date 30 April – 5 May 1980 …   Wikipedia

  • Timeline of the Beslan school hostage crisis — The Beslan school hostage crisis (also referred to as the Beslan school siege or Beslan Massacre) began when armed Muslim terrorists took more than 1200 school children and adults hostage on September 1, 2004, at School Number One (SNO) in the… …   Wikipedia

  • History of terrorism — Terrorism Definitions · Counter terrorism International conventions Anti terrorism legislation Terrorism insurance …   Wikipedia

  • Christianity in Afghanistan — Christianity by Country Africa …   Wikipedia

  • Siege of Cawnpore — Infobox Military Conflict conflict=Siege of Cawnpore caption=A period painting of the massacre at the Satichura Ghat. partof=Indian Rebellion of 1857 date=June 5 ndash; June 25, 1857 place=Cawnpore, India result=Surrender and killing of the… …   Wikipedia

  • Chechen suicide attacks — Between June 2000 and September 2004 Chechen insurgents added suicide bombings to their weaponry. During this period there have been more than two dozen Chechen related suicide attacks in and oustide Chechnya, and the profiles of the suicide… …   Wikipedia

Поделиться ссылкой на выделенное

Прямая ссылка:
Нажмите правой клавишей мыши и выберите «Копировать ссылку»